The Meaninglessness of External Causes

Some philosophers say that our life is meansless because it has a prescribed end. This is a strange assertion: is a movie rendered inwardnessless because of its finiteness? Some things acquire a heart and soul precisely because they be finite: consider academic studies, for instance. It would seem that meaningfulness does not estimate upon matters temporary. We all share the belief that we infer meaning from outside(a) starts. Something big than us - and outside us - bestows meaning upon our lives: God, the State, a sociable institution, an historical cause. Yet, this belief is misplaced and mistaken. If such an external source of meaning were to depend upon us for its definition (hence, for its meaning) - how could we gather meaning from it? A cyclical argument ensues. We can neer derive meaning from that whose in truth meaning (or definition) is helpless on us. The defined cannot define the definer. To use the defined as cease of its own definition (by the vice o f its inclusion in the definer) is the real definition of a tautology, the gravest of logical fallacies. On the other strain: if such an external source of meaning were NOT dependent on us for its definition or meaning - once again it would study been of no use in our quest for meaning and definition.

That which is perfectly independent of us - is absolutely free of any(prenominal) fundamental interaction with us because such an interaction would inevitably have established a part of its definition or meaning. And that, which is devoid of any interaction with us - cannot be known to us. We know about(predicate) something by interacting with it. The very exchange of information - th rough the senses - is an interaction. Thus, ! both we servicing as part of the definition or the meaning of an external... If you privation to get a full essay, order it on our website: OrderEssay.net

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